Monday, July 20, 2015


From Brian Kelson's latest newsletter:

Dear Friends,

As we arrive at the closing chapters of Acts we find the same themes, the same dispensational settings and the same opposition from the Israeli leaders and populace. The Kingdom and the call to it have gone out to Israel in the Land, outside the Land and now back inside the Land. Despite the recorded witness being outside the Land since Acts 13, there have been thousands of witnesses inside the Land as James mentions in 21:20. Yet the resistance to the truth remains.

Paul walked orderly; he constantly observed and guarded the Law during those times and because Christianity has failed to separate the Gospels and Acts from our calling today, the rise of Law observance among Christians is astounding. We are not to observe Sabbaths or abstain from any foods today, these things belong to Israel which was set aside at Acts 28 and those observances were set aside with her;

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
Col 2:16-17

Acts 23 is yet another opportunity for the rulers of Israel to hear the message. Paul addresses the Sanhedrin just as Peter and Stephen had done back in Acts 4-6. The book of Acts is cyclic; It started in Jerusalem and comes back there towards the close. How true it is that during Acts, God had “all day long stretched forth (his) hands to a disobeying and gainsaying people”. Not only were they contradicting, but they began to plot to kill Paul just as they plotted to kill the Lord many years before; no change, no repentance, no submission of heart and mind to the words of the Lord.

The Kingdom and the call to it was given one more time to these rulers of Israel, but the moment they plot to kill Paul, the Romans are instrumental in transferring him to Rome for the final witness to the Jews of the dispersion. Multiple times during Acts, Christ was presented to the Israelis in the land and outside. From Jerusalem Paul was taken under guard to Caesarea where Felix was to hear trumped up charges against him.

In these later chapters of Acts It is important to recognize the basis of Paul’s faith given by his own testimony. Before Felix, Paul stated he believed all things declared in the O.T. Scriptures;
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:  Acts 24:14

This emphatic statement that Paul’s faith and hope was based upon the O.T. scriptures is repeated before King Agrippa just a few years later and remains the instrument of Paul’s final witness in Rome;
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come Acts 26:22

King Agrippa, believest thou the prophets? I know that thou believest.   Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.   Acts 26:27-28 
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.   Acts 28:23

Paul was able to present the faith to Agrippa directly from the OT Scriptures; the Prophets spoke of Christ and justification by faith and Agrippa knew the scriptures. Paul is not preaching to Agrippa the Mystery truths revealed after Acts 28. Neither is Paul aware of them either, since they were still hidden in God when he made the statement in 26:22. Paul was a Christian during Acts but his hope and inheritance was that promised in the O.T.Scriptures. He was a Christian after Acts but with a completely new and previously unknown hope and inheritance.

Further evidence that Paul was not preaching the heavenly places of Ephesians and the one new man of our present calling in Acts is found in his statements regarding the orthodox Israeli position which he had not offended;
Now after many years I came to bring alms to my nation, and offerings.   Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.   Acts 24:17-18 
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.   Acts 25:8

Paul was found purified in Israel’s Temple, he had not offended the Law or the Temple but was walking in a godly manner which included the observance of the Law, and this is not the faithfulness of Paul after Acts 28.  Christianity of the Acts period included faith in Christ the offered substitute, righteousness reckoned but the inheritance; the hope, was the hope of the Law and the Prophets which is not the case today. Look at Paul again: 
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.   Acts 26:15-18 
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come.   Acts 26:22

The truths of redemption and the consequences of those who believed in the Lord back in the Acts are “no other things than those which the prophets and Moses said was going to happen”. Moses and the Prophets spoke of the wonderful redemptive truths we love but the “inheritance among those who are sanctified by faith in Christ” they spoke about, and which Paul held at that time, is not the inheritance we have received today, after Acts 28. The redemptive truths continued across the Acts 28 boundary, but the inheritance truths were set aside with Israel.

In Acts, Paul’s hope was identical to that of the orthodox Israelis, in other words it was the hope of the prophets and Moses, this is not our hope today;

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.   Acts 26:6-7

Paul’s hope during Acts was exactly the same hope proclaimed by Peter in Acts 3; the return of Messiah to rule the world in righteousness, just as the prophets and Moses said he would do. Paul’s hope after Acts 28 was to be seated with Christ in our inheritance in the heavenly places.

Praise the Lord many Christians can see these beautiful differences.

I add my blessings to Ephesians 1:3,

Thursday, June 11, 2015

"The Appearing" Book by Brian Kelson - Get Your Free Copy

For a FREE pdf copy of Brian Kelson's "The Appearing," just drop me a line at    Brian gives a clear explanation of why the "rapture" doctrine of many evangelicals is something foreign to the "revelation of the mystery" given to Paul following the letting go of the Jews - and their prophetic promises - at the end of Acts.

Get your free pdf copy today!

Sunday, October 19, 2014

Did Jesus Teach the Law?

The ministry of the Lord and John the Baptist was to the nation and it was an appeal for them to repent and turn back to God, this continued through the Acts period of course and the Lord's ministry was completely OT based. I can't remember the number of times the Lord quoted the OT, including the Law but as we know, it was the Law of Moses and the Prophets up until Acts 28. It was Moses and the Prophets who appealed to backsliding Israel to turn back, and this was the basis of the Lord's ministry. He said;
Mat 5:17  Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill.
Mat 5:18  For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.
Mat 5:19  Therefore whoever shall relax one of these commandments, the least, and shall teach men so, he shall be called the least in the kingdom of Heaven. But whoever shall do and teach them, the same shall be called great in the kingdom of Heaven.
Mat 5:20  For I say to you that unless your righteousness shall exceed that of the scribes and Pharisees, you shall in no case enter into the kingdom of Heaven.

The very beatitudes are all OT based and the instructions following this extract above were all relating to the Temple services and offerings of the Israeli people.

Yes, the Lord taught the Law and the Prophets insofar as they were the dispensational settings of that time and justification by faith was part of that Law as Paul brings out in Romans 10. The tax-collector went home from the Temple justified by faith, Lk.18:9-14. It's such a blinding tragedy that the MAs teach justification by faith through grace was hidden in God when it is clearly given in the Law and the Prophets. The Pharisee worked the Law, the tax-collector beat upon his chest in true repentance and placed himself on the mercy of God.

Brian Kelson

Friday, September 5, 2014

Book Review of Darwin’s Creation Myth by Alexander Mebane

This is an eye-opening and satisfying expose` of the ongoing deception of evolution-promoting science.  My only suggestion would be to substitute the use of "Christendom" for "Christianity" in this first paragraph about Galileo and the Pope, for in no way, shape or form is the Roman Catholic Church "Christian."  - Deborah

Book Review of Darwin’s Creation Myth by Alexander Mebane 
By Tom Shipley

Copyright 2014 by Tom Shipley, All Rights Reserved
(Used here with author's permission)

“Even if Darwinism is false above the microevolutionary level, it is nevertheless the only

scientific theory of cladogenesis now available; and that is more important than the question of

truth or falsity.” –Thomas Henry Huxley, quote from pg. 73, Darwin’s Creation Myth by

Alexander Mebane

Until the time of Charles Darwin and the publication of The Origin of Species, scientific investigation had

been essentially a Christian endeavor, conducted mainly by Christians within the context of a larger

Judeo-Christian civilization. The heartbeat of scientific investigation had been the desire to know and

understand the nature of God’s created order. Truth and facts were all-important. Secularists like to

distort this history. For example, the famous confrontation between Galileo and the Roman Catholic

Church is routinely portrayed by the propagandists of secularism as a debate between Christianity and

secularism--whereas the reality is Galileo was a Christian with a better understanding of the Bible and

nature disputing with other Christians with a lesser understanding of the Bible and of nature. Galileo

contended that heliocentrism was consistent with the Bible. The only real question in the matter of

Galileo is which Christian perspective was the truer one. Secularism was entirely irrelevant to the

dispute. Examples of such distortion by secularists can be multiplied ad infinitum.

With the advent of Darwin’s assertion of natural evolution as the source of living species, and the

highjacking of scientific pursuits by the priests of the religion of Secular Humanism, something was

introduced into scientific investigation which had not existed previously: falsification. Make that

deliberate falsification. In addition to his scientific legerdemain, Darwin also tried to take credit as the

originator of the theory, which was far from the truth.

Many people naively assume that falsification among evolutionists has occurred only in isolated

examples such as the Piltdown Man hoax (which was promulgated as fact in school textbooks for 50

years), or the Midwife Toad hoax, or the Nebraska Man hoax. The simple fact of the matter is, nearly the

entire cadre of secular evolutionists, animated by their faith in the religion of Secular Humanism, have

strenuously endeavored to keep the general public in ignorance of the significance of the facts of

paleontology, geology, biology and biochemistry pretty much right from the beginning, starting with

Darwin himself. Deliberate falsification by evolutionary scientists goes far, far deeper than crude

manufacturing of evidence such as Piltdown Man. It involves their handling of, and explication of, the

facts of paleontology, geology, and biochemistry to the general public.

You don’t have to take my word for it. There is a veritable cornucopia of admissions of this fact on the

part of the Secular Humanists themselves, as for example the quote at the head of this article by

Thomas Huxley, adoringly known as “Darwin’s bulldog” by the zealots of this religion. (Consult also, for


example, The Ghost in the Machine or Janus by Arthur Koestler, for a candid perspective on this.)

Examine Thomas Huxley’s statement well and meditate upon it. To state the matter bluntly, what

Huxley meant in plain terms is that he was willing to engage and entertain ANY proposition about the

origin of life and the history of life on earth, no matter how preposterous the proposition might be--

provided that a supernatural God and intelligent design were not included in the list of propositions.

Truth or falsehood be damned! God and intelligent design were to be ruled out of court, a priori, as

inadmissible conclusions no matter how strongly the evidence might point in that direction. Atheism and

evolution (by any and all means) are the axioms of the disciples of Darwin, the guiding premises of all

thought, the sacrosanct and unquestionable presuppositions of every proposition which it is heresy and

blasphemy to call into question.

My task here is to review a short book by one of their own, Darwin’s Creation Myth, by Alexander

Mebane begins his short treatise (80 pages, bibliography and all)), making sure his readers don’t confuse

him with those awful, primitive, knuckle-dragging, Bible-thumping Creationists. Speaking about “anti-
evolution” writings, Mebane says:

“Almost 90% of such publications have based their arguments on the axiom that reliable

information is to be found in the creation-myths of the ancient Hebrews. Let me make clear at

once that this essay is not in that category!” –from the Prefatory Note

And, dear reader, don’t dare overlook Mebane’s exclamation point! Mebane cannot emphasize this

point too strongly. I am glad Mebane takes pains to distance himself from the likes of poor warped,

primitive me. No one can accuse Mebane of being a Bible thumper or seeking to advance the cause of

(as some have called it) “fundamentalist creationism,” whatever that is. And that suits my purposes here

quite well, thank you, Mr. Mebane.

Just so the reader knows, I was not raised in a Christian home with the Bible being “imprinted” on me by

my parents. I was raised in a very secular home with a professing atheist for a father and a mother with

zero interest in anything religious. I, myself, am a former atheist and believer in evolution who was

somewhat zealous to promote the cause of atheism. The first chinks in my atheist armor began when I

was in college. The University of Maryland, where I was a student, had hosted a debate between

creationists and evolutionists which I attended. I was very unimpressed at the time with both sides,

which motivated me to go look in the University of Maryland library and elsewhere for scientific papers

or books on theories regarding the biochemical basis for evolution—and found out that such books and

papers did not exist! After over a hundred years of fanatical devotion to the theory on the part of a

massive army of secular scientists, you would have thought the shelves of libraries would be overflowing

with books outlining plausible biochemical bases for evolution. I was disappointed, but did not attribute

much significance to this lack of material on the subject (until much later). This was, as I say, the first

chink in my atheist armor. It was also somewhat disconcerting to me at the time that “my” side of the

debate did not end with a resounding demonstration of evolution’s superior credibility over the


In a footnote, Mebane parrots the absurd claim of so-called “higher criticism” to the effect that there

are “two different creation stories” in Genesis, a ridiculous and moronic claim on its face. This is beyond

the scope of this article, but as an aside, such an utterly naïve and uninformed statement makes it

obvious why Mebane remains mired down in evolutionary speculations. He has yet to discover that he

has been duped by the academic snake-oil merchants in other disciplines, though, commendably, he has

managed to escape the grip of the great Darwinian Propaganda Machine. He would do well to

investigate what is called “higher criticism” of the Bible with the same focus with which he has focused

on the Darwinian and neo-Darwinian evolutionary speculations. He will find, to his disappointment, that

the claims of the “higher critics” of the Bible are as utterly devoid of merit as is the Darwinian and neo-
Darwinian interpretations of paleontology and geology which he repudiates, if not more so. And while I

am commending areas of focus, we should add “How valid are the methods used to determine the ages

of rocks and fossils?” to the list. Want to make a guess where that line of investigation will lead?

Mebane goes on to say:

“Darwin’s theory of evolution has never been so acceptable as current popular writers would

have you believe (emphasis supplied) ...few eminent naturalists ever felt that Darwin’s

suggestion had truly solved the problem. Even Wallace himself, the co-inventor of the theory,

soon came to realize it could not be correct....Thomas Huxley, Darwin’s chief defender...felt sure

that Darwin’s picture a good deal closer to the truth than the ones given us by Moses,

but he was by no means the starry-eyed convert that Darwinists like to portray. Well aware that

paleontologists could show that real changes had not proceeded by Darwin’s ‘insensible

degrees’, and that all breeders insisted that real changes could not proceed ‘indefinitely’, as

Darwin required them to do, he explicitly stipulated that he would remain skeptical...until an

example of its real operation had been experimentally demonstrated. (As we shall see, it has not

yet passed Huxley’s test; and by this time, rather heroic faith would be required to believe that

it will ever pass it.”—pg. 1

Note well Mebane’s point here: Wallace and Huxley were not convinced that Darwin got it right about

the supposed mechanism of evolution, but they clung to the fundamental proposition of evolution for

dear life anyway. Mebane goes on to point out that other prominent evolutionists had misgivings about

Darwin’s proposed mechanism, including J. B. S. Haldane, George Gaylord Simpson, Dobzhansky, De

Beer, and Ernst Mayr. They were acquainted enough with the facts to know that the magic formula of

“natural selection + random mutations + eons of time = abracadabra, presto: new species evolve,”

simply had no empirical support in any direction. Mebane points out that most professionals in the field

rejected Darwin’s “accidental and undirected” process of evolution right up until the 1930’s, when

Darwin’s proposed mechanism won the day by default. There was simply no other coherent alternative

Mebane concludes his introduction by saying:

“After 135 years (now 155 years) Darwin’s creation-myth can still claim nothing more than its

original attraction of offering us a story less obviously preposterous than the tale of the


Hebrews—because, in spite of its superficial plausibility, this story of Darwin’s has consistently

and conspicuously failed all of the tests that were expected to demonstrate its validity.”—pg. 2

Mebane’s characterization is, if anything, a gross understatement.

Mebane goes on to point out eight areas of disproof (he calls them “disconfirmations”) of the Darwinian

1. Experimental Disconfirmation: Observed Non-transmutability

2. First Paleontological Disconfirmation: Observed Non-Evolution

3. Historical Disconfirmation: Observed DNA Conservation

4. Second Paleontological Disconfirmation: Observed Absence of Intermediates

5. a. First Taxonomic Disconfirmation; Cladistic Iconoclasm

b. Second Taxonomic Disconfirmation: Observed Non-Genealogical Relationships

6. Disconfirmation by Prohibitive Improbability of “Accidentally” Producing Observed


7. (Sensed) Aesthetic Disconfirmation

1. Experimental Disconfirmation: Observed Non-transmutability

Mebane begins with the famous experiments on the fruit fly Drosophila melanogaster conducted by T.

H. Morgan which began in 1909. (Arthur Koestler found these experiments to be very significant to the

question also. See his The Ghost in the Machine and Janus). The fruit fly was a very suitable creature to

use because it was “easy to maintain and of short generation time” and “particularly easy to transmute”

by subjecting the insect to “mutation-inducing radiations of different sorts, to chemicals known to be

mutagenic.” Mebane says,

“ It appeared virtually certain that the long-drawn-out process of natural species transmutation

could be speeded up to the point where an artificially generated new species could, after a few

years be triumphantly exhibited to the world....A great many races of melanogaster, some of

them weirdly modified, emerged from the experiments, but re-mutating them was most

disappointing: the multiply-mutated flies, when viable at all, were either sterile or had reverted

to something closer to the original form”!—pg. 6

“Attempts to push a new genetic trait farther and farther always come up against natural limits

to variation, beyond which the overstrained organism must become either sterile or non-viable.

It cannot be altered indefinitely without any limit, as Darwin postulated.” –pg. 6, Mebane’s


This is something breeders had known since ancient times. Now, after more than a hundred years later,

no one has managed to succeed in producing any other outcome. There are built-in barriers inherent in

living organisms which prevent transmutation. Neither Mebane nor any other evolutionist seems willing

to mention the obvious, namely, that this state of affairs perfectly matches the biblical testimony of the

creation of distinct species which produce offspring “after its kind.”

#2 First Paleontological Disconfirmation: Observed Non-Evolution

“But the paleontologists of (Darwin’s) time immediately raised objections to this Darwinian

‘scenario,’ saying that what they actually found did not conform at all to Darwin’s imaginary was provably untrue that a species was ‘merely an ephemeral manifestation,’

since many species could be found unchanged throughout the whole thickness of a geological

stratum that must have been deposited over very great stretches of time.”—pg. 8

Note well that this was PROVABLY untrue (based upon the premise of geologic strata representing great

stretches of time), something of which Darwin was thoroughly aware.

Darwin’s response was: go back to the rocks and collect fossils for another hundred years and his thesis

would be confirmed.

“Darwin’s word was taken as law for more than a century thereafter. Incredibly enough, when

paleontologists actual findings persisted in ‘failing’ to confirm his prediction, it was not the

prediction that suffered, but the paleontologists! Evolutionists began to vilify them as lazy

fellows, mere ‘stamp collectors’ unworthy of the name ‘scientist’...Paleontology in England and

America became a frustrating and unrewarded activity, in which publication of non-

‘ideologically correct’ findings was often impossible.”—pg. 9, emphasis supplied

Such was the state of “open inquiry” in academia then (and now).

Mebane goes on to cite the example of German Paleontologist Otto Schindewolf who, in 1950, declared

that the record of the rocks was clear—new life forms appeared suddenly, not by Darwin’s “insensible

degrees” and then remain permanently static. This announcement made Schindewolf the object of

ridicule by evolutionists. Says Mebane:

“The ‘normal evolutionary process’ existed only in the minds of evolutionists: in the real world,

no species ‘evolves.’ It will remain unchanged for as long as it is able to survive.” –pg. 11

Such is the state of the understanding of paleontologists and biologists about the subject today. There

are still some meager number of old-school Darwinists and neo-Darwinists persisting in the old fairy

tales, but they have now been so totally discredited that the pendulum will never swing back in their

direction. Since the Stephen J. Gould/Niles Eldredge revolution of 1972, “Punctuated Equilibria” is the


new orthodoxy. It’s domination of the academic establishment is nearly as thorough today as was the

old Darwinism in the 1930’s. There can be no turning back.

The irony of this situation is that the average educated American is mostly ignorant of this revolution.

They have no idea how fundamentally the old orthodoxy has been overturned, discarded and replaced.

They still believe for the most part that the academic establishment believes in the magic formula of

natural selection + random mutation + eons of time = the production of new species. They could not be

more mistaken about the actual state of affairs.

Mebane concludes this section thusly:

“I hope it will not be thought unduly ‘cynical’ of me to remind the reader here that all varieties

of evolutionary theory, no matter how else they might differ, were at least in agreement on one

fundamental thesis: namely, that ‘the doctrine of the fixity of species’ was a baseless, now-
outmoded old superstition. “ –pg. 11

Knowing the extreme discomfort this admission must cause Mebane I suppose we can forgive him for

not being as pointed and explicit in this admission as a creationist might be. As confessions from

evolutionists go, this is not bad. This is far more candid than anything which ever came from Darwin. I’ll

give Mebane a B+ and articulate in my own words what Mebane simply cannot bring himself to say: the

biblical creationists were right, after all. Once a species comes into existence, it will not change. Of

course, the “comes into existence” part of the equation is something that Mebane is not willing to

concede to divine creation. He is still looking to existing species as the seedbed from which new species

emerge. He is simply not expecting any natural process to do the job.

But, the reader will ask, if there is no natural cause for evolution, and Mebane will not allow for divine

creation by an omniscient and omnipotent God, what else is there? I am jumping ahead of Mebane to

his conclusory remarks at the end of his book: Mebane maintains two possibilities: 1) that of a less-than-
omnipotent god or 2) what Mebane believes is the best theory to fit the known facts, “sporadic

productions by subdivine designers (daemones),” the fashioning of new species from existing species by

“invisible intelligent DNA designers.” –pg. 69-70

Before scoffing at Mebane, I will step in in his defense here to defend his logic. His conclusion is not

bad—if you accept his premises. I just have problems with his premises. His view is premised upon the

proposition of a four billion year old earth, and the belief that rocks and fossils can actually be reliably

dated. Remove these propositions from Mebane’s premises and he winds up in a very different universe

than he thinks he inhabits. He then winds up in—horror of horrors!—a universe in which there might

actually be an omnipotent creator God. I’ll make a prediction: Mebane will not entertain the possibility

that accepted dating techniques are fatally compromised by faulty presuppositions which skew the


3. Historical Disconfirmation: Observed DNA Conservation

Mebane’s third disconfirmation of Darwinism and neo-Darwinism is the simple impossibility of

chance, random mutations producing a new species as was demonstrated in the fruit fly

experiments, which also revealed embedded mechanisms to restore the organism to its original

form!!! The reason for this impossibility is so simple that even a child can grasp it. Reorganization of

DNA on the scale necessary to create an actual new species would require, not single random point

mutations in the DNA, but numerous, coordinated, and strategic (i.e., intelligently directed)

mutations all in the proper places—and all simultaneously. This is a simple fact of biology and it is

utterly devastating to any chance model of evolution. Darwinism and neo-Darwinism are both

thoroughly founded on the idea of random, chance mutations slowly building up over time and

producing new species. That such extensive random occurrences will ever result in a viable organism

is not only vastly improbable but logically impossible. This has long been known and understood by

evolutionary scientists. They’ve just preferred to keep quiet about the fact. Says Mebane:

“It is now quite openly acknowledged by experts that this inherent immunity to Darwinian

evolution is, in fact, characteristic of all forms of Earthly life. We have thus witnessed the

independent confirmation, on the most sweeping scale possible, of the genetic ‘impotency

principle’ that Goldschmidt had inferred from the observed impossibility of experimentally

transmuting a tiny fruit fly into a new viable species.”—pg. 12

“Even under the most favorable of all conditions—deliberate human attempts to bring it

about—successful natural species-transmutation is an event that is simply unable to

happen...these coordinated changes are just what accidental knocking-about is inherently

unable to provide, because chance events are subject to stringent probability limitations.”—pg.

These stringent probability limitations are precisely what make big money for casinos and insurance

companies. Mebane then goes on to do the math of these probabilities, from which I will spare the

reader all but the conclusion: the odds of a successful string of random mutations (“successful” meaning

resulting in a viable organism) are “one in 200 billion billion.” Mebane concludes: “Darwin’s

microevolutionary route to macroevolution is simply not a passable one.”—pg. 16

I’ll toss in Arthur Koestler’s observations from his book, Janus:

“Now according to the Darwinian schema, all these changes must have been gradual, each small

step caused by a chance mutation. But it is obvious that each step, however small, required

simultaneous, interdependent changes affecting all the factors....They are all interdependent


within the organism—which is a functional whole, not a mosaic. The doctrine that the coming

together of all requisite changes was due to a series of coincidences is an affront not only to

common sense but to the basic principles of scientific explanation.” –pg. 176

For those not acquainted with Koestler, Koestler was also an evolutionist. What Koestler and hundreds

of biologists could not seriously entertain was the untenable chance schema upon which the dogma was

based. Koestler’s book, The Ghost in the Machine, published in 1965, was a kind of popular precursor to

Gould’s and Eldredge’s theory of Punctuated Equilibria. Koestler’s book may very well be the proverbial

straw that broke the camel’s back and made it thinkable for the Darwinian establishment to entertain

alternate theories about the supposed mechanism of evolution.

The problem, of course, is not with the mechanism but with the fundamental proposition itself.

4. Second Paleontological Disconfirmation: Observed Absence of Intermediates

Mebane’s fourth disconfirmation is the trade secret of evolutionary paleontologists, namely, there are

simply no transitional forms to be found among the fossils--zero. We certainly should have expected to

have found transitional forms in vast abundance if the Darwinian schema were correct. We have vast

numbers of some species preserved in fossils but no “great chain of descent” to be found anywhere.

Darwin predicted otherwise but his prediction has failed. Darwin himself said that if the fossils did not

eventually produce the intermediate forms, then this would be the greatest proof possible that his

theory was false. Darwin’s worshipful disciples are not willing to be so candid about the actual state of

affairs. They are attempting to validate other mechanisms as a cause of evolution.

Enter Stephen J. Gould and Niles Eldredge. Mebane says:

“Stephen Jay Gould has told us without equivocation, in his book, The Panda’s Thumb (p. 181)

that ‘the extreme rarity of transitional forms in the fossil record persists as the trade secret of

paleontology’...and that, in fact, ‘the fossil record, with its abrupt transitions, offers no support

for gradual change’.(Panda’s Thumb, p 188.) Darwin’s old rationalization, that the gaps were

‘due to extreme imperfection of the fossil record’, is by this time utterly untenable (ibid. p. 182)

‘The fossil record does not convincingly document a single transition from one species to

another’ (Stanley, New Timetable, p. 95). Eldredge has made the same flat statement: ‘No one

has found any ‘in-between’ creatures: the fossil evidence has failed to turn up any ‘missing

links’, and many scientists now share a growing conviction that these transitional forms never

existed.’”—pg. 18

It appears to me that Gould’s statement about the “extreme rarity of transitional forms” is another

example of the willful disingenuousness of evolutionists who simply cannot bring themselves to speak

the truth plainly. It seems evident to me that Gould, by this phraseology, hopes to convey to the mind of


the reader that there are in fact at least some proven transitional forms in the fossils, when, in fact, by

“extreme rarity” he means zero! Yes, zero is extreme, indeed! Why not just plainly say so?

Educated laity need to disabuse themselves of the false notion of the objective scientific neutrality of

evolutionary biologists and paleontologists. These scientists are NOT neutral. They are more aptly

described as zealots on a fervent mission. They have an agenda. That agenda is to salvage the theory of

evolution at all costs despite the fact that objective evaluation of the evidence points powerfully and

overwhelmingly to intelligent Divine creation. That agenda is to persuade the general public that rocks

and fossils can be reliably dated at billions and millions of years when there is plenty of evidence for a

young earth. That agenda is NOT to follow the scientific evidence wherever it might lead.

Secular scientists are committed to a faith, the faith of Secular Humanism (which the U. S. Supreme

Court recognized as a religion in the Tocaso v Watkins case (367 US 488, 1961). In faith, they commit

themselves to a materialistic, naturalistic view of reality. They are committed to unproven and

unprovable presuppositions about the ultimate nature of reality. This faith preconditions what

conclusions they are willing to entertain about scientific evidence. This faith determines what

conclusions they are not willing to entertain about scientific evidence.

Arthur Koestler, in his book, Janus, published in 1978, states:

“One of the crumbling citadels of the neo-Darwinian theory of evolution...The

contradictions and tautologies of the synthetic theory have actually been known even longer, as

a kind of open secret, and yet the dogma has been and still is strenuously defended by the

academic community, with the penalty of discreet but effective ostracism for heretics. The

reason for this paradox seems to be twofold: firstly, commitment to scientific theory can be as

charged with emotion as a religious credo—a subject much in evidence throughout the history

of science; secondly, the absence of a coherent alternative to neo-Darwinism makes many

biologists feel that a bad theory is better than no theory at all.”—pg. 165

 Mebane goes on to cite the famous archaeopteryx, often touted as a transitional form, as “part bird

and part dinosaur.” Mebane agrees with this description but argues that it is not comprehensible as any

kind of transitional form, which, indeed, it is not, even if the description is correct. I don’t want to get

too far off topic to debate Mebane’s classification of this animal; my focus in this section is on

transitional forms. My own research has satisfied me that archaeopteryx was a true bird. There has been

much ado over the fact that archaeopteryx had teeth, and claws on its wings. While there are no living

birds with teeth, there are a few extinct species, indisputably birds, which had teeth and there are living

birds with wing claws. Mebane sides with the view that archaeopteryx was flightless but I suspect this to

be erroneous also as this view is based on the absence of a sternum—but archaeopteryx also had an

especially strong furcula which provided the necessary support for a strong pectoralis muscle required

for the downstroke in flight (see Evolution: the Challenge of the Fossil Record by Duane T. Gish, Ph.D.).

Mebane’s next statements regarding the “Cambrian Explosion” are significant:


“The manner in which complex life first appeared on this planet must surely be considered the

most glaring of all refutations not only of Darwinism, but of all theories of evolution. Early in the

Cambrian period...we suddenly find abundant fossils of practically all the marine life forms that

have ever existed.”—pg. 22, emphasis supplied.

And a few pages later:

“Advances in paleontology have only served to prove—far more conclusively than was possible

in Darwin’s day—that what happened in Cambrian times was in fact nothing less than a fresh

creation of a world of new organisms that had no preexisting ancestors: an event that is totally

irreconcilable with Darwin’s—or, for that matter with any sort of ‘evolutionary’—conceptions of

what ‘really happens’ in this world.”—pg. 25-26, emphasis is Mebane’s

Let the reader note well that this evidence, once again, is precisely the same as the biblical claim. Why

not, then, quite frankly admit that divine creation by an omnipotent God is just as much a scientific

proposition as creation by “who-knows-what-or-whom”? Mebane himself admits a couple pages later

that “this process was a good deal closer to a truly-saltatory or ‘Biblical’ one” (pg. 28), and defies any

natural explanation.

We must at least give credit to evolutionist Mebane for his frank admissions here. This kind of

forthrightness on the part of evolutionists is seldom put forward in a book intended for the general


5a. First Taxonomic Disconfirmation: Cladistic Iconoclasm

In perusing the internet for definitions of “cladism” and “cladogenesis,” some of the definitions one will

find are as follows:

a. the theory that cladistic methods based on shared characteristics of organisms yield their true

evolutionary relationships and provide the basis for a natural biological classification;

b. Cladistics is an approach to biological classification in which items are grouped together

based on whether or not they have one or more shared unique characteristics that come from the

group's last common ancestor and are not present in more distant ancestors. ...

c. noun, Biology 1.

the cladistic method of classification.

d. a method of classifying living organisms, often using computer techniques, based on the

relationships between phylogenetic branching patterns from a common ancestor

e. Cladogenesis definition, evolutionary change by the branching off of new species from

common ancestral type


f. Cladogenesis is an evolutionary splitting event in a species in which each branch and its

smaller branches forms a "Clade", an evolutionary mechanism and a process of adaptive

evolution that leads to the development of a greater variety of sister species.

This should be sufficient to inform the reader of the nature of this section of Mebane’s thesis. It would

appear, then, that cladism is more or less the equivalent of “taxonomy” or “systematics.” This is a highly

telling and significant section of Mebane’s book.

“Well, what is meant by taxonomy?...It is the classification of organisms in a biologically-realistic

fashion, which historically goes back to Linnaeus (1707-1778)....Linnaeus concerned himself only

with displaying the interrelationships between plants and animals now living but when fossil

remains of many others now extinct began to be recognized, a need was felt to introduce the

time dimension...Although Linnaeus had taken it for granted that [note well—T. S.] species are

by nature ‘fixed’, evolutionists soon arose...who would deride that idea as a naïve old

superstition...they declared that all present species are in fact only... ‘twigs’ of a single vast

genealogical tree...the task of taxonomists was now to assign to every living or dead life

form...its proper position on the great genealogical Tree of Life.” –pg. 29

Note well that Linnaeus, the founder of zoological taxonomy, believed in the biblical view of the “fixed”

nature of living organisms. This deserves to be emphasized. This whole scenario is an example of what I

mentioned at the beginning of this article about what is essentially a Judeo-Christian pursuit being

highjacked by the priests of Secular Humanism. And it was never an honest endeavor to begin with--not

on the part of Darwin nor on the part of many other evolutionists who were all fully aware that the

existing evidence from paleontology and animal husbandry were contrary to their speculations. The

theory of evolution was never about the actual evidence, it was always about the anticipated evidence

that evolutionists hoped to find some time in the future. It has always been a theory in spite of the


Now to the focus of this section:

“(S)ince 1965 a vigorous ‘reform’ movement called ‘cladism’ has arisen, which argues that it is a

logical mistake for a taxonomist to concern himself with ancestor-descendant relationships...and

abstain altogether from genealogical speculation...But this inevitably led to the far more radical

claim...that it is...impossible to discover genuine ancestor-descendant relations, for the very

fundamental reason that the whole classic ‘Evolutionary Tree’ picture is an unreal and merely

imaginary schema, none of which can be verified in the real world!...leading taxonomists,

experts in their field...have become so totally iconoclastic as to expressly repudiate not only

Darwin’s, but all theories of ‘natural evolution’.”—pg. 29

A couple pages later, Mebane observes:


“The sudden casting off of this old scheme looks, then, like a belated revolt of empirical facts

against the dead hand of the Stalinistically-enforced orthodoxy, exactly as has happened in

paleontology, where the old pretence that the evidence ‘supported Darwin’ was violently

overthrown in Europe by Schindewolf in 1950, and in America by Gould and Eldredge in


The reader should understand that this revolution has been done by the hand of the evolutionists

themselves feeling the juggernaut-force of overwhelming empirical facts. Pretense can only be carried

so far. There comes a point where taking pretense even further manifests oneself as a bald-faced liar,

and this is something the taxonomists have been unwilling to do. This does not mean that the

evolutionists are ready and willing to declare that all the available evidence points to the creation of life

by the hand of an intelligent, omnipotent God (although the evidence certainly does precisely that). This

is why you do not see these facts brought out, front-and-center, for public display. Don’t expect to see

the next episode of “Nature” or “National Geographic” or “Nova” or “Discovery” trumpeting the fact

that all theories of evolution are now known definitively to be false. This would require our academic

and scientific establishments to muster up more honesty and integrity than they possess. This situation

is, in essence, a test of the limits of their honesty.

Mebane says:

“The complete absence of verification of all of the necessary ancestors must inevitably lead to

skepticism about the real historical existence of a ‘tree’ whose basic skeleton consists of

deduced, but in fact unknown, taxonomic groupings.”—pg. 30

I have a question: what other field of “science” would be given a free pass on producing empirical

evidence in its support? Yet, the paleontological and biological sciences have been given precisely that

on the subject of evolution. I say it is high time (actually LONG PAST high time) to put up or shut up. 155

years of vain, baseless speculations which have proven false is ENOUGH! Way more than enough! Yet,

since the underlying religious tenets of the prophets of the religion of Secular Humanism are at stake

here, the lies and the falsehoods are given free reign to go on, year after year, decade after decade,

without being called to account.

 Mebane finishes up this section thusly:

“Why has this revolution remained a ‘quiet’ one, which has not been noised about and brought

to public attention? My conjecture is that the iconoclasts have naturally been asked what ‘truer’

picture of biological history they would now put in the place of the rejected genealogical one,

and have found that an exceeding awkward question to answer...but one can hardly blame the

taxonomists if, rather than publicly affirm such a conclusion, they have preferred to say nothing

at all.”—pg. 31


Translation: “The truer picture of biological history is that the biblical one of distinct species created by

an omnipotent God is the only coherent picture conceivable, but we simply can’t concede this fact.

Silence is better!” The taxonomists (or “cladists” or “systematicists”, or whatever term your prefer)

understand quite well that a single word from a prominent evolutionist can forebode the end of their

academic funding or career. Silence is literally gold! Silence is the price for the continuation of a

taxpayer-funded paycheck and retirement pension.

 5b. Second Taxonomic Disconfirmation: Observed Non-Genealogical Relationships

“There is also a continual reassignment of more closely studied organisms to new locations on

the ‘phylogenetic tree’, because they are now realized to possess features incompatible with the

earlier placement. And in this shifting about, it not uncommonly happens that insoluble

dilemmas arise...What we are abundant proof that cladists are right in calling

genealogical trees imaginary schematizations, which cannot be fitted to the real facts of

‘Nature’...The fact is that taxonomists have been dutifully attempting to carry out an inherently

impossible task.”—pgs. 32-33

We have all seen illustrations of these “phylogenetic trees” endlessly paraded before us, first when we

were children in school textbooks, in popular books, on television programs, in trade publications, on

internet sites, and in natural history museums as if these representations are the assured and final

conclusions of paleontology and biology. Yet how many times have the purveyors of these

representations alerted their readers, watchers and visitors that the taxonomists themselves do not

believe in them? And that the specifics of these imaginary trees are continually shifted around? And that

the vast gulf between one notch on the tree and the next notch is so vast that no academician hopes to

ever fill the gaps? Until these facts are prominently highlighted to the general public, the charge of

deliberate falsification of the data must be levelled against all who publish and disseminate these

phylogenetic representations.

6. Disconfirmation by Prohibitive Improbability of “Accidentally” Producing Observed Results

Mebane cites the mathematical computations of French physicist Lecomte Du Nouy regarding the

chance possibilities of random chemical processes producing even the simplest of proteins. Suffice to

say the possibility is so staggeringly and mind-boggling small that the odds against such chance

occurrence are astronomically high and then some.

“This number is so invisibly tiny...that the natural thus demonstrated to be strictly

impossible. This amounts to a proof that, even when making the most favorable assumptions

conceivable, one is simply forbidden to take seriously the proposition that ‘Life on Earth must

have arisen spontaneously, in some natural and unintentional way’.”—pg. 36


The reader should linger long over this consideration. Though arguments from mathematics are abstract

to most people and lack the tangibility of rocks and fossils, the real world of atoms and elements and

chemicals is completely subject to these mathematical limitations. And these mathematical limitations

tell us that it is simply impossible for living organisms to originate by random, unintentional processes.

This consideration by itself is completely sufficient to validate Divine, intelligent creation of life as a truly

scientific theory.

This state of affairs can be looked at from a slightly different perspective as I did in another article, “The

Search for ET.” In the real world of living organisms, even single-celled organisms consist of irreducibly

complex components (as Michael Behe has pointed out). In other words, remove any one part of the

structure and the organism dies. Or, starting from the bottom, add one of the parts to the organism

without the others and the organism dies. This state of affairs virtually screams intelligent design. It also

shouts of the power to manipulate the component parts in tandem with the intelligence to know what

to do in order to create a living organism. The power by itself would be in vain without the knowledge of

what is necessary to create a viable living organism. Conversely, the knowledge of what is required to

create a living organism would be in vain without the power and ability to coordinate the components.

When we look at the details of living organisms, myriads of irreducibly complex systems, intelligent

design and a staggeringly immense power both stare us in the face. Irreducible biological complexity, as

with a watch or an automobile, is a hallmark of a powerful, intelligent, conscious creator. There is no

other known source of irreducible complexity except intelligent manipulation. Blind, natural processes

never produced trains, planes and automobiles—or living beings.

So what is the reaction of secularists to the reality of intelligent design of living organisms by some

immensely powerful agency staring them in the face? Mebane observes:

“Shapiro discreetly refrains from drawing attention to the consequence of this disproof for the

credibility of Darwinism: he calls, not for the necessity of intelligent design, but for the discovery

of ‘some new natural principle’ (pg. 298) capable of simulating intelligent design (the same

appeal made by Wesson In his Beyond Natural Selection...”—pg. 36

This is nothing less than the suppression of the truth. This may possibly be an example of sinking into a

state of psychological denial. Both Shapiro and Wesson clearly recognize that living organisms are

constituted in such a manner that they admit of no other known mechanism for their creation except

that of intelligent design. So, instead of following the evidence and investigating the clear fact staring

them in the face, they engage in subversion and sabotage of the truth. Like Darwin before them, relying

on hoped-for intermediate forms to show up in the fossils in the future to refute the non-evolutionary

picture actually there in the fossils, Shapiro and Wesson are relying on hoped-for evidence to be found

in the future to refute the clear evidence actually before them in the present. Thus, the clear

implications of the actual, real-world evidence that we actually possess is denied in favor of a flight of

How conscious is all of this on the part of evolutionists? Are they simply incapable of seeing the plain

truth before them? Or, is their denial of the truth more calculated, deliberative, willful? I suppose it


depends of which particular evolutionist is in question. I find it very hard to believe that the evolutionists

who admit the failure of the evolutionary model in private but then present a different face in public do

so inadvertently.

An example from Luther Sunderland’s book, Darwin’s Enigma, is illuminating. On pages 89-95,

Sunderland relates an incident regarding Niles Eldredge. Niles Eldredge may properly be regarded, along

with Stephen Jay Gould, as one of the two High Priests of the religion of Secular Humanism, being one of

the two co-founders of the “punctuated equilibria” revolution. This is yet another example of

evolutionists’ proclivity, from no less a personage than Niles Eldredge himself, to a knee-jerk resort to

prevarication when the true status of the theory of evolution is in jeopardy of being disclosed to the

general public. In 1979, Eldredge, as Curator of the American Natural History Museum, went on record

in an interview with Sunderland calling the famous horse evolution depictions “the best example of a

lamentable imaginary story being presented as though it were literal truth,” and that, “I admit that an

awful lot of that has gotten into the textbooks as though it were true.”—pg. 90

Then on February 14, 1981, during the Seagraves evolution textbook trial in California, Eldredge, on the

ABC national television program “20/20,” being interviewd by Sylvia Chase, proclaimed before the world

at large the horse evolution myth as evolutionary fact after already going on record calling the horse

series “a lamentable imaginary story.” Eldredge was simply carrying on the Darwinian tradition here

with this kind of deceit. Let me state the obvious: Eldredge is willing to twist and distort the facts of

paleontology to the world at large when the chips are down (i.e., when influencing public opinion in

favor of evolution), rather than plainly tell the truth that the fossils provide no evidence for evolution.

But in doing so, he forfeits his own credibility and integrity.

That this was all cynical public posturing on Eldredge’s part is manifest on its face. Eldredge’s statements

on ABC television have no more credibility—or integrity—than something we might hear from the U. S.

President’s Press Secretary defending the President in the aftermath of some sex scandal. This is on the

same level as President Clinton saying, “I did not have sex with that woman.” Eldredge should have been

made to walk around with a scarlet “L” on his forehead for a year. This is Eldredge fornicating with

Princess Prevarication.

But I digress.

Transmutation of one species into another by random processes is simply not possible. This has been

well understood for a very long time now by evolutionary biologists, for well over a hundred years. It is

not something that there is even any genuine debate about. Nor is there even a speck of empirical (or

even theoretical) validity for the “theory” which has replaced it, Eldredge’s and Gould’s “punctuated

equilibria,” which proposes (ironically) miracles of transformation, magic out of biological hats,

naturalistic rapid evolution (note well) on the scale of divine creation, with not even a remotely-
dreamed-of potential mechanism to accomplish the feat. We are asked by the evolutionists to accept

their fairy tales by faith.


7. (Sensed) Aesthetic Disconfirmation

In this section, Mebane lists esthetic beauty in his list of disconfirmations of naturalistic, gradualistic,

Darwinian evolution. In other words, would we not expect randomness to produce not beauty and form

and symmetry, but ugliness or blandness and disorder? Yet the real world we occupy has “vast carpets

of georgeous wildflowers of various hues” and “the quite unnecessary beauty...of birds like

peacocks...the grace and beauty of cats” etc. which “ for utilitarian purposes would have been just as

viable (...or even more viable) without them,” (pg. 44). Mebane goes on to cite the beauty of seashells

and “the inhabitants of coral reefs” whose brilliant hues could never be seen by anyone until the scuba

was invented by Jacques Cousteau.

“The explanation that this wonderful feast of naturally invisible colors was provided by some

benign Designer expressly for the delectation of late twentieth century humans seems too

absurd to take seriously—but even more the Darwinist’s explanation that all of this

amazing hidden beauty was produced unintentionally, purely by accident!...

“I cannot point to any ‘reasonable’ resolution of these misgivings; I believe that no one could;

but, speaking for myself, the manifest presence of aesthetic beauty in ‘Nature’ is the only

argument for the agency of a ‘God’ that I have ever been able to take seriously.”—pg. 45

Thus Mebane concludes his series of disconfirmations of Darwinistic evolution. Mebane asks:

“If Darwinism would seem to be the only scientific explanation of life’s history—but has

nonetheless proven to be a thoroughly false one—what then?”—pg. 54

Yes, indeed, what then?

Mebane is hindered from the truth at this juncture because he has not yet discovered the fact that the

academic establishments of Europe and the Americas have subverted truth for a very long time now,

not only in regard to Darwinian evolution, but also in regard to many other related aspects of

archaeology, geology, biology and—surprise!—biblical studies. The bogus “discipline” of “higher

criticism” of the Bible reigns supreme (perhaps we should say runs rampant) throughout the religion

departments of virtually every college and university in the developed world, and is just as rigidly

dogmatic and (regrettably) pervasive in its reach as is the discipline of naturalistic evolution. Sad but

true, the academic con-artists run the show. Mebane, unfortunately, is one of their unwitting victims.

He may as well have never escaped the academics’ delusion-inducing Great Darwinian Propaganda

Machine. He is still a prisoner chained to the wall in the dungeon of deceit.

The Bottom Line

So what is it all about? What are the underlying motivating factors that animate and motivate the

evolutionists? Mebane should know because he remains one of them:


“It seems fairly safe to predict that the great majority of professionals will continue (at least in

public) to pretend that ‘Darwin’s theory of evolution has been verified as true’, even if they are

consciously aware that that asseveration is a lie—exactly as Thomas Huxley did more than a

century ago...

“Two powerful pragmatic motivations exist for adhering to that seemingly ‘scandalous’

justification: one is political, the other psychological. In this country...any public admission that

the history of life defies scientific explanation would simply open the floodgates to the zealots

who would put the Bible back in the classroom....Anyone with the slightest inclination to critical

thinking must turn cold at the thought of such a victory for the forces of overt irrationalism. That

is the political motivation—a compelling one. The lie is a ‘lesser evil’ than the truth would prove

to be.”—pg. 73, bold emphasis supplied

And, No, that is not your humble narrator putting words in someone else’s mouth. That is a verbatim

quote. I could not have levelled the accusation any more pointedly myself.

Mebane concludes his book:

“Faced with so dismaying an alternative, thinkers on this topic will understandably continue to

persuade themselves—just as Huxley did, so long ago now—that, ‘Even if Darwinism is not the

correct answer, it is a scientific one; so we must hold onto it, as a stop-gap, until the true

scientific solution finally comes to light.’ So far as I can see, this ‘psychologically necessary’

rationalization, having persisted for more than thirteen decades, may well persist forever.”—pg.


It cannot be stressed too strongly that the proponents of evolution tell willful, deliberate, conscious lies

about the subject for the purpose of obstructing the truth of God. Let them consider the Word of God:

18 For the wrath of God is revealed from heaven against all ungodliness and

unrighteousness of men, who suppress the truth in unrighteousness,

19 because what may be known of God is manifest in them, for God has

shown it to them. 20 For since the creation of the world His

invisible attributes are clearly seen, being understood by the things that are

made, even His eternal power and Godhead, so that they are without

excuse, 21 because, although they knew God, they did not glorify Him as God,

nor were thankful, but became futile in their thoughts, and their foolish

hearts were darkened. 22 Professing to be wise, they became fools.—Romans



 So where do things stand today? At the time of the writing of this review (2014), Darwinian gradualism

is as dead as the dodo bird, as extinct as the tyrannosaurus. The “punctuated equilibria” of Gould and

Eldredge has won the day among the faithful devotees of evolution and now prevails over the kingdom

of Secularism. This is not what evolutionists had hoped for. They fought it tooth and nail for a century.

But 100 plus years of ever-mounting and overwhelming disproofs of evolution have taken their toll and

the retreating forces of Secular Humanism have retreated into what may very well be their last refuge,

the sanctuary of “rapid evolutionary change.”

This shift away from the proposed gradualistic mechanism, however, comes with a very heavy price for

them to pay: how does one explain this casting off of the old Darwinism when there is absolutely zero

empirical evidence for the new punctuated equilibria hypothesis? This does not bode well for public

relations even with the entire academic and media establishments on their side of the issue. It looks,

even to the casual uninterested eye, suspiciously like rationalization and a Last Ditch Attempt to avoid

surrender to the forces of supernaturalism—whether that supernaturalism comes in the form of historic

biblical creationism, or, alternately, the Vitalism of the pantheists. There is not even an inkling of any

realistic theory about the biochemical basis for such rapid evolution. Moreover, punctuated equilibria

differs in essence not one whit in kind from creationism. It proposes a miraculous transformation of

living animals into new species. The new evolutionary orthodoxy has been forced to borrow from the

creation model in order to maintain a touch of reality.

Recommended reading

The Ghost in the Machine by Arthur Koestler

Janus by Arthur Koestler

The Case of the Midwife Toad by Arthur Koestler

The Genesis Flood by John C. Whitcomb and Henry M. Morris

Shattering the Myths of Darwinism by Richard Milton

Evolution: A Theory in Crisis by Michael Denton

The Young Earth by John Morris

The Intelligent Universe by Fred Hoyle

Darwin’s Doubt by Stephen Meyer

Signature in the Cell by Stephen Meyer

Darwin’s Black Box by Michael Behe

Darwin Retried by Norman MacBeth


Darwin on Trial by Phillip E. Johnson

The New Evolutionary Timetable by Steven M. Stanley

The Collapse of Evolution by Scott M. Huse

The Bone Peddlers by William R. Fix

Fossils in Focus by J. Kirby Anderson and Harold G. Coffin

The Fossil Record by John D. Morris and Frank J. Sherwin

Darwin’s Enigma by Luther Sunderland

Evolution: Challenge of the Fossil Records by Duane T Gish, Ph. D.

Dinosaur by Carl E. Baugh, Ph. D.

Why Do Men Believe Evolution Against All Odds? by Carl E. Baugh, Ph. D.

Honorable mentions: website of Institute for Creation Research link: check out their articles regarding

dinosaur soft tissue finds, including red blood cells of tyrannosaurus rex, as well as other animal and

plant species going all the way back supposedly to 550 million year old Cambrian rock, which finds prove

that dinosaurs found in the rock of the earth are thousands of years old, not millions, here:


And this one: from Bob Enyart and Fred Williams of Real Science

And check out this page from the Genesis Park website showing photographs of historical depictions and

carvings of dinosaurs from all around the world:

Also, here is an excellent Youtube video presentation by geologist Don Patton about the age of the

earth, a little over an hour long:


Tuesday, September 2, 2014

Some Mid Acts Questions and Answers

Appear In Glory Timeline

Brother Mark of Appear In Glory Timeline recently posted this concise treatment of some of the misconceptions of Mid Acts dispensational teaching:
(Thanks, Bro. Mark!)
Posted: 01 Sep 2014 09:11 AM PDT

Some Questions About the Mid-Acts Position

We all need to ask questions as we ponder God's word. These are not to be construed as negative to your faith as are foolish and unlearned questions 2Tim. 2:23,  but on the contrary should simply be a part of the method of acquiring knowledge and understanding and therefore be faith building. The right questions should lead onto edification and strength and finally to perfection. It is with this spirit that I ask these questions and hope that the Father of lights will give a spirit of wisdom and revelation in the knowledge of him (see Eph.1:17) to each and every one of us so that with enlightened eyes we may know!


Was the "gospel of God" that Paul preached equivalent to the Mystery hid from ages and generations?

(Paul says that he preached the gospel of God to the Corinthians freely 2Cor. 11:7, to the Thessalonians with much contention 1Th.2:2 and that he ministered the gospel of God to make the Gentiles acceptable to God Rom 15:16, indeed he was separated unto this gospel Rom. 1:1.)

ANSWER: NO, it was based on the OT scriptures.

PROOF: ROM.1:1 ¶  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2  (Which he had promised afore by his prophets in the holy scriptures,). This is NO MYSTERY HID IN GOD -- QUITE THE REVERSE!

Was the hope Paul preached to the Gentiles in the Acts period something new and outside the prophets?

ANSWER: NO, The hope presented was declared by Isaiah

PROOF: Rom. 15:11  And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12  And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
13 ¶  Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Is the mystery of Rom.16:25 the same as that of Col. 1:26?


PROOF: Compare Col. 1:25-27 and Eph. 3:9 with Rom. 16:25-26
Col. 1:25  (AV) Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
25  (TR) ης εγενομην εγω διακονος κατα την οικονομιαν του θεου την δοθεισαν μοι εις υμας πληρωσαι τον λογον του θεου

26  (AV) Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
26  (TR) το μυστηριον το αποκεκρυμμενον απο των αιωνων και απο των γενεων νυνι δε εφανερωθη τοις αγιοις αυτου

27  (AV) To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
27  (TR) οις ηθελησεν ο θεος γνωρισαι τις ο πλουτος της δοξης του μυστηριου τουτου εν τοις εθνεσιν ος εστιν χριστος εν υμιν η ελπις της δοξης

Eph. 3:9  (AV) And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
9  (TR) και φωτισαι παντας τις η κοινωνια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι δια ιησου χριστου

Rom. 16:25 ¶  (AV) Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
25  (TR) τω δε δυναμενω υμας στηριξαι κατα το ευαγγελιον μου και το κηρυγμα ιησου χριστου κατα αποκαλυψιν μυστηριου χρονοις αιωνιοις σεσιγημενου

26  (AV) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
26  (TR) φανερωθεντος δε νυν δια τε γραφων προφητικων κατ επιταγην του αιωνιου θεου εις υπακοην πιστεως εις παντα τα εθνη γνωρισθεντος

Note the following: Colossians and Ephesians are "prison epistles", Romans is NOT!

Did Paul preach the new covenant in the Acts period?


PROOF: Read 2Cor. 3:6, Jer 31:31 and Heb 8
​ 2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2Co 3:6  (TR) ος και ικανωσεν ημας διακονους καινης διαθηκης ου γραμματος αλλα πνευματος το γαρ γραμμα αποκτεινει το δε πνευμα ζωοποιει

Is the new covenant the same as the mystery?


PROOF: See Eph. 2:11,12 and Rom 9 This was given to Israel!!

12  (AV) That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12  (TR) οτι ητε εν τω καιρω εκεινω χωρις χριστου απηλλοτριωμενοι της πολιτειας του ισραηλ και ξενοι των διαθηκων της επαγγελιας ελπιδα μη εχοντες και αθεοι εν τω κοσμω

13  (AV) But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
13  (TR) νυνι δε εν χριστω ιησου υμεις οι ποτε οντες μακραν εγγυς εγενηθητε εν τω αιματι του χριστου

When Paul says that he magnifies his office, was this an unqualified reference to his apostleship to the gentiles during the Acts period?


PROOF: See Rom. 11:13,14

13  (AV) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
13  (TR) υμιν γαρ λεγω τοις εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω

14  (AV) If by any means I may provoke to emulation them which are my flesh, and might save some of them.
14  (TR) ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων

Did Paul baptize after mid-Acts and before Acts 28?


Ac 18:8  And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

1Co 1:14  I thank God that I baptized none of you, but Crispus and Gaius;

Did Paul remain faithful to the law and the prophets up to Acts 28?



Acts 18:18 ¶  And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
19  And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
20  When they desired him to tarry longer time with them, he consented not;
21  But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

Acts 21:20  And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21  And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22  What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23  Do therefore this that we say to thee: We have four men which have a vow on them;
24  Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
25  As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26  Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Ac 26:22  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Paul preached to Festus (Acts 26) recounting what the Lord had done and the good news (gospel) that "Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles" was this content contrary to the Prophets and Moses?


PROOF: Ac 26:22  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Was this gospel (the one above) the same as the gospel of the unsearchable riches of Christ that PAul discusses in Eph. 3:8?



Eph 3:8  Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Eph 3:8  (TR) εμοι τω ελαχιστοτερω παντων των αγιων εδοθη η χαρις αυτη εν τοις εθνεσιν ευαγγελισασθαι τον ανεξιχνιαστον πλουτον του χριστου

If signs and wonders are removed from the body mentioned in 1Cor. 12:12 -- would it (the body) survive?

ANSWER: NO! It would have no members!!!!

PROOF: 1Cor 12

1 ¶  Now concerning spiritual gifts, brethren, I would not have you ignorant.
2  Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4  Now there are diversities of gifts, but the same Spirit.
5  And there are differences of administrations, but the same Lord.
6  And there are diversities of operations, but it is the same God which worketh all in all.
7  But the manifestation of the Spirit is given to every man to profit withal.
8  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9  To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10  To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 ¶  For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14  For the body is not one member, but many.

Sunday, July 27, 2014

The Olive Tree – Are We Graft In? By Wayne Stewart

The Olive Tree - Are We Graft In?

The Olive Tree - are we graft in? This question seems to have an obvious answer. "Of course we are graft into the olive tree because that is what Romans 11:17 says!" Lets read it together:
17  (AV) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17  (TR) ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου
Before answering this we will back up a little and discover important and interesting contextual information about the book we are reading from. The epistle of Paul to the Romans is a book of huge consequence because it lays down some very clear truths concerning justification by faith in the Lord Jesus Christ. This is undeniable and is affirmed by the present author. But what is also true and must also be equally affirmed is that the book is written in an age when Jew was first Rom. 1:16
16 ¶  (AV) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16  (TR) ου γαρ επαισχυνομαι το ευαγγελιον του χριστου δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε πρωτον και ελληνι
The gospel of Christ "is the power of God unto salvation to everyone that believeth" BUT there is an order! TO THE JEW FIRST!! Where is the Greek person in all this? We have to say SECOND!
The gospel Paul was separated unto was promised before by God's prophets in the holy scriptures (OT)
Rom. 1:1 ¶  (AV) Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
           1  (TR) παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου
Rom. 1:2  (AV) (Which he had promised afore by his prophets in the holy scriptures,)
           2  (TR) ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις
Is this gospel "The MYSTERY" hidden in God and kept secret from the prophets of old? The answer is emphatically  NO!!! It was promised afore by prophets and written in the scriptures.
What shall we say of the hope presented in Romans? Was it the heavenly places PAul presents in Ephesians? Lets read Romans 15:
8  (AV) Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
8  (TR) λεγω δε ιησουν χριστον διακονον γεγενησθαι περιτομης υπερ αληθειας θεου εις το βεβαιωσαι τας επαγγελιας των πατερων
Notice that the Lord "was" a minister of the circumcision and functioned to confirm promises made to the fathers of Israel.
9  (AV) And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
9  (TR) τα δε εθνη υπερ ελεους δοξασαι τον θεον καθως γεγραπται δια τουτο εξομολογησομαι σοι εν εθνεσιν και τω ονοματι σου ψαλω
Verse nine begins with the conjuction "AND" -- the Lord not only intended that the circumcision receive ministry through fulfilment of promises but that the Gentiles would glorify God because of his mercy - a clear contrast between rights according to promises and mercy toward those outside the promises and covenants of glory. While the Syrophenician woman gained mercy she did so by acknowledging Israel had the first place. When then did this purpose of the Lord come to be expressed? Only as Israel rebelled, Peter begrudgingly came to accept this in the events surrounding Cornelius. But, it was Paul who perfects this ministry, here he makes three quotes to back up the prophetic nature of the turn to the Gentiles by the quotation of three portions of holy writ. Here "as it is written" ... Psalm 18:49
Rom. 15:10  (AV) And again he saith, Rejoice, ye Gentiles, with his people.
10  (TR) και παλιν λεγει ευφρανθητε εθνη μετα του λαου αυτου
The above is taken from Deut 32:43
11  (AV) And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
11  (TR) και παλιν αινειτε τον κυριον παντα τα εθνη και επαινεσατε αυτον παντες οι λαοι
The above passage comes from Psalm 117:1
12  (AV) And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
12  (TR) και παλιν ησαιας λεγει εσται η ριζα του ιεσσαι και ο ανισταμενος αρχειν εθνων επ αυτω εθνη ελπιουσιν
This is taken from Isaiah 11:10 and is clearly a millennial hope! The last clause of verse 12 says "επ αυτω εθνη ελπιουσιν", literally "upon him shall the Gentiles hope", the trust they were to possess was specifically a hope in the root of Jesse that will reign over them in the millennium. The importance to the Gentile living during the time of the acts and NOT NOW, is that this was the hope presented to him or her. This is seen more clearly when we read the following verse.
13 ¶  (AV) Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
13  (TR) ο δε θεος της ελπιδος πληρωσαι υμας πασης χαρας και ειρηνης εν τω πιστευειν εις το περισσευειν υμας εν τη ελπιδι εν δυναμει πνευματος αγιου
In this verse, the word hope is expressed arthrous, that is it has the article placed with it -- Now the God of THE HOPE, that is the particular hope just introduced in verse 12. The God of the hope that Isaiah published, was the God that would fill them with joy and peace as they believed on him, their work was based on the millennial hope and this would be carried forth through demonstrable power that the Holy Spirit would perform through them. Indeed Paul demostrated this when he came in the fullness of the gospel with signs and wonders - Ro 15:19  Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
14 ¶  (AV) And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
14  (TR) πεπεισμαι δε αδελφοι μου και αυτος εγω περι υμων οτι και αυτοι μεστοι εστε αγαθωσυνης πεπληρωμενοι πασης γνωσεως δυναμενοι και αλληλους νουθετειν
15  (AV) Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
15  (TR) τολμηροτερον δε εγραψα υμιν αδελφοι απο μερους ως επαναμιμνησκων υμας δια την χαριν την δοθεισαν μοι υπο του θεου
The fact that the Gentiles had a millennial hope is no surprize since Paul says in Rom 15
Ro 15:27  It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
If you believe in mid-acts as the start of the church for which Christ is head then I should ask:
  1. Do you go to the Jew first? Paul said the gospel should go first to the Jew.
  2. Do you preach a millennial hope to the Gentiles? Paul did!
  3. Do you have the powers of the age to come? Paul did and so did the Acts church indeed the body in 1Cor12 was made on the basis of these gifts.
  4. Do you make a collection for those Jewish believers who are poor and do you do so BECAUSE you are participating in their spiritual things? Paul did and so also did the Romans and Corinthians.
Now we come to the olive of Romans 11, the setting is clear and begins with a question
1 ¶  (AV) I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
1  (TR) λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν
Paul asks a question which we should ask ourselves -- Hath God cast away his people? If you believe in the revelation given by PAul post Acts 28 then you have to say that NOW in this age --  yes He has! Why? Because Acts 28 happened.
Paul's answer in the time of the Acts is "God forbid" -- his reason is that he is an Israelite - Paul was a practicing Jew and held to the hope of Israel, in Acts 26 we read
Ac 26:22  Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
this was stated after retelling the account of how the Jews opposed his ministry of going to the Gentiles.
In the last chapter of Acts we read,
Ac 28:20  For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
The hope of Israel continues right to the last chapter of Acts -- then it is no wonder that all epistles of the Acts period can go no further! That includes ROMANS.
Paul states also that God has not cast away his people but that there was then during the Acts a remnant according to the election of grace, these are Paul's target. The figure of the olive will ultimately come in this context, and the function of the Gentile in relation to Israel will be fully expalined. The Jew first economy is throughout and magnified in Romans 11, take an example, a passage that many would affirm:
13  (AV) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
13  (TR) υμιν γαρ λεγω τοις εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω
So here we have Paul the apostle to the Gentiles -- yes but he qualifies this. The reason for the magnification of this office in which he speaks to the Gentiles is given in the next verse!
14  (AV) If by any means I may provoke to emulation them which are my flesh, and might save some of them.
14  (TR) ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων
If by any means I may provoke to emulation -- this is an important qualification to his ministry. In the Acts Paul is not simply an apostle to the Gentiles he is ministering first to Israel using the Gentiles to provoke the Jews to emulation!.
The Olive tree comes into this context. Lets read the passage
15  (AV) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
15  (TR) ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσληψις ει μη ζωη εκ νεκρων
Who is being cast away in the Acts? This is equivalent to identifying the antecedent of "them", it has to be the same "them" of the previous verse (verse 14) and these are those who Paul identifies as "them which are my flesh".  This verse while showing judgment on Israel aslo looks forward to a time of reconciliation for the same group.
16  (AV) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
16  (TR) ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
This is very instructive -- look at the order and metaphor, firstfruit then lump and root then branches. Israel is holy unto the Lord, God has a purpose for it. If some of the branches are broken off this does not change their inherent holiness. In all these passages we should be constantly asking ourselves - What is the Olive tree?
17  (AV) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17  (TR) ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης και της πιοτητος της ελαιας εγενου
Again some not all of the branches are broken off. Who is Paul adressing as "thou" - we have no option but to go back and find the nearest antecedent which is in Vs 13 "you Gentiles", while here in verse 17 it is singular by virtue of referring to a single tree. The Gentiles were graft in and partook of the root and fatness of the olive tree. This is consistent with the teaching shown above that the Gentiles were partaking of Israel's spiritual things.
18  (AV) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18  (TR) μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλ η ριζα σε
19  (AV) Thou wilt say then, The branches were broken off, that I might be graffed in.
19  (TR) ερεις ουν εξεκλασθησαν οι κλαδοι ινα εγω εγκεντρισθω
20  (AV) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20  (TR) καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλοφρονει αλλα φοβου

How did they get broken off? By unbelief! If they received Christ they would remain in belief and stay in the tree otherwise they would be cut out.
21  (AV) For if God spared not the natural branches, take heed lest he also spare not thee.
21  (TR) ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο μηπως ουδε σου φεισηται
This is the natural order, those who are descendents of the prophets will believe the prophets and remain in the tree. That is NATURAL.
22  (AV) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22  (TR) ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομιαν επι δε σε χρηστοτητα εαν επιμεινης τη χρηστοτητι επει και συ εκκοπηση
23  (AV) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23  (TR) και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους
Clearly believing ISRAEL will make up the tree. This belief is tested with the coming of Messiah.
24  (AV) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24  (TR) ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
If the branches are again graft into their own olive tree, what must this tree be?
25  (AV) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25  (TR) ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη
What could be clearer? Blindness in part has happenned to ISRAEL!
26  (AV) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
26  (TR) και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος και αποστρεψει ασεβειας απο ιακωβ
27  (AV) For this is my covenant unto them, when I shall take away their sins.
27  (TR) και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων
What! -- A covenant? Who were given the covenants?
The olive tree is no new metaphor -- look at Jer. 11:16
Jer 11:16  The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
Wow, Jeremiah the prophet to the nations gives the context of judgment on Israel by way of branches broken. Why would you make mid-acts the beginning of the Church for which Christ is head?
So are we graft in? NO! We couldn't be, because the tree is cut to the ground and Israel is divorced (for a season of blindness).